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Leviticus chapter 13

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And the LORD spake unto Moses and Aaron, saying,
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When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:
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And the priest shall look on the plague in the skin of the flesh: and when the hair in the plague is turned white, and the plague in sight be deeper than the skin of his flesh, it is a plague of leprosy: and the priest shall look on him, and pronounce him unclean.
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If the bright spot be white in the skin of his flesh, and in sight be not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up him that hath the plague seven days:
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And the priest shall look on him the seventh day: and, behold, if the plague in his sight be at a stay, and the plague spread not in the skin; then the priest shall shut him up seven days more:
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And the priest shall look on him again the seventh day: and, behold, if the plague be somewhat dark, and the plague spread not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.
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But if the scab spread much abroad in the skin, after that he hath been seen of the priest for his cleansing, he shall be seen of the priest again:
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And if the priest see that, behold, the scab spreadeth in the skin, then the priest shall pronounce him unclean: it is a leprosy.
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When the plague of leprosy is in a man, then he shall be brought unto the priest;
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And the priest shall see him: and, behold, if the rising be white in the skin, and it have turned the hair white, and there be quick raw flesh in the rising;
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It is an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean, and shall not shut him up: for he is unclean.
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And if a leprosy break out abroad in the skin, and the leprosy cover all the skin of him that hath the plague from his head even to his foot, wheresoever the priest looketh;
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Then the priest shall consider: and, behold, if the leprosy have covered all his flesh, he shall pronounce him clean that hath the plague: it is all turned white: he is clean.
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But when raw flesh appeareth in him, he shall be unclean.
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And the priest shall see the raw flesh, and pronounce him to be unclean: for the raw flesh is unclean: it is a leprosy.
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Or if the raw flesh turn again, and be changed unto white, he shall come unto the priest;
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And the priest shall see him: and, behold, if the plague be turned into white; then the priest shall pronounce him clean that hath the plague: he is clean.
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The flesh also, in which, even in the skin thereof, was a boil, and is healed,
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And in the place of the boil there be a white rising, or a bright spot, white, and somewhat reddish, and it be shewed to the priest;
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And if, when the priest seeth it, behold, it be in sight lower than the skin, and the hair thereof be turned white; the priest shall pronounce him unclean: it is a plague of leprosy broken out of the boil.
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But if the priest look on it, and, behold, there be no white hairs therein, and if it be not lower than the skin, but be somewhat dark; then the priest shall shut him up seven days:
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And if it spread much abroad in the skin, then the priest shall pronounce him unclean: it is a plague.
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But if the bright spot stay in his place, and spread not, it is a burning boil; and the priest shall pronounce him clean.
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Or if there be any flesh, in the skin whereof there is a hot burning, and the quick flesh that burneth have a white bright spot, somewhat reddish, or white;
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Then the priest shall look upon it: and, behold, if the hair in the bright spot be turned white, and it be in sight deeper than the skin; it is a leprosy broken out of the burning: wherefore the priest shall pronounce him unclean: it is the plague of leprosy.
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But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the other skin, but be somewhat dark; then the priest shall shut him up seven days:
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And the priest shall look upon him the seventh day: and if it be spread much abroad in the skin, then the priest shall pronounce him unclean: it is the plague of leprosy.
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And if the bright spot stay in his place, and spread not in the skin, but it be somewhat dark; it is a rising of the burning, and the priest shall pronounce him clean: for it is an inflammation of the burning.
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If a man or woman have a plague upon the head or the beard;
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Then the priest shall see the plague: and, behold, if it be in sight deeper than the skin; and there be in it a yellow thin hair; then the priest shall pronounce him unclean: it is a dry scall, even a leprosy upon the head or beard.
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And if the priest look on the plague of the scall, and, behold, it be not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut up him that hath the plague of the scall seven days:
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And in the seventh day the priest shall look on the plague: and, behold, if the scall spread not, and there be in it no yellow hair, and the scall be not in sight deeper than the skin;
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He shall be shaven, but the scall shall he not shave; and the priest shall shut up him that hath the scall seven days more:
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And in the seventh day the priest shall look on the scall: and, behold, if the scall be not spread in the skin, nor be in sight deeper than the skin; then the priest shall pronounce him clean: and he shall wash his clothes, and be clean.
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But if the scall spread much in the skin after his cleansing;
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Then the priest shall look on him: and, behold, if the scall be spread in the skin, the priest shall not seek for yellow hair; he is unclean.
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But if the scall be in his sight at a stay, and that there is black hair grown up therein; the scall is healed, he is clean: and the priest shall pronounce him clean.
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If a man also or a woman have in the skin of their flesh bright spots, even white bright spots;
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Then the priest shall look: and, behold, if the bright spots in the skin of their flesh be darkish white; it is a freckled spot that groweth in the skin; he is clean.
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And the man whose hair is fallen off his head, he is bald; yet is he clean.
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And he that hath his hair fallen off from the part of his head toward his face, he is forehead bald: yet is he clean.
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And if there be in the bald head, or bald forehead, a white reddish sore; it is a leprosy sprung up in his bald head, or his bald forehead.
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Then the priest shall look upon it: and, behold, if the rising of the sore be white reddish in his bald head, or in his bald forehead, as the leprosy appeareth in the skin of the flesh;
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He is a leprous man, he is unclean: the priest shall pronounce him utterly unclean; his plague is in his head.
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And the leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean.
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All the days wherein the plague shall be in him he shall be defiled; he is unclean: he shall dwell alone; without the camp shall his habitation be.
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The garment also that the plague of leprosy is in, whether it be a woollen garment, or a linen garment;
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Whether it be in the warp, or woof; of linen, or of woollen; whether in a skin, or in any thing made of skin;
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And if the plague be greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in any thing of skin; it is a plague of leprosy, and shall be shewed unto the priest:
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And the priest shall look upon the plague, and shut up it that hath the plague seven days:
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And he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or in the woof, or in a skin, or in any work that is made of skin; the plague is a fretting leprosy; it is unclean.
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He shall therefore burn that garment, whether warp or woof, in woollen or in linen, or any thing of skin, wherein the plague is: for it is a fretting leprosy; it shall be burnt in the fire.
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And if the priest shall look, and, behold, the plague be not spread in the garment, either in the warp, or in the woof, or in any thing of skin;
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Then the priest shall command that they wash the thing wherein the plague is, and he shall shut it up seven days more:
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And the priest shall look on the plague, after that it is washed: and, behold, if the plague have not changed his colour, and the plague be not spread; it is unclean; thou shalt burn it in the fire; it is fret inward, whether it be bare within or without.
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And if the priest look, and, behold, the plague be somewhat dark after the washing of it; then he shall rend it out of the garment, or out of the skin, or out of the warp, or out of the woof:
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And if it appear still in the garment, either in the warp, or in the woof, or in any thing of skin; it is a spreading plague: thou shalt burn that wherein the plague is with fire.
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And the garment, either warp, or woof, or whatsoever thing of skin it be, which thou shalt wash, if the plague be departed from them, then it shall be washed the second time, and shall be clean.
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This is the law of the plague of leprosy in a garment of woollen or linen, either in the warp, or woof, or any thing of skins, to pronounce it clean, or to pronounce it unclean.

Luke chapter 8

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And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him,
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And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,
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And Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto him of their substance.
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And when much people were gathered together, and were come to him out of every city, he spake by a parable:
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A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it.
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And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture.
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And some fell among thorns; and the thorns sprang up with it, and choked it.
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And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear.
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And his disciples asked him, saying, What might this parable be?
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And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.
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Now the parable is this: The seed is the word of God.
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Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.
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They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.
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And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
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But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.
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No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.
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For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.
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Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.
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Then came to him his mother and his brethren, and could not come at him for the press.
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And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee.
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And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.
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Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth.
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But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy.
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And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.
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And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him.
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And they arrived at the country of the Gadarenes, which is over against Galilee.
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And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.
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When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not.
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For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)
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And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him.
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And they besought him that he would not command them to go out into the deep.
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And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them.
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Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked.
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When they that fed them saw what was done, they fled, and went and told it in the city and in the country.
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Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.
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They also which saw it told them by what means he that was possessed of the devils was healed.
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Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again.
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Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying,
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Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him.
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And it came to pass, that, when Jesus was returned, the people gladly received him: for they were all waiting for him.
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And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him that he would come into his house:
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For he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him.
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And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any,
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Came behind him, and touched the border of his garment: and immediately her issue of blood stanched.
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And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?
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And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.
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And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.
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And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace.
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While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead; trouble not the Master.
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But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole.
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And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.
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And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth.
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And they laughed him to scorn, knowing that she was dead.
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And he put them all out, and took her by the hand, and called, saying, Maid, arise.
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And her spirit came again, and she arose straightway: and he commanded to give her meat.
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And her parents were astonished: but he charged them that they should tell no man what was done.