Reading Plan

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Reading Plan
Bible Version

Jeremiah chapter 17

1
The sin of Judah is written with a pen of iron, and with the point of a diamond: it is graven upon the table of their heart, and upon the horns of your altars;
2
Whilst their children remember their altars and their groves by the green trees upon the high hills.
3
O my mountain in the field, I will give thy substance and all thy treasures to the spoil, and thy high places for sin, throughout all thy borders.
4
And thou, even thyself, shalt discontinue from thine heritage that I gave thee; and I will cause thee to serve thine enemies in the land which thou knowest not: for ye have kindled a fire in mine anger, which shall burn for ever.
5
Thus saith the LORD; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD.
6
For he shall be like the heath in the desert, and shall not see when good cometh; but shall inhabit the parched places in the wilderness, in a salt land and not inhabited.
7
Blessed is the man that trusteth in the LORD, and whose hope the LORD is.
8
For he shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.
9
The heart is deceitful above all things, and desperately wicked: who can know it?
10
I the LORD search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings.
11
As the partridge sitteth on eggs, and hatcheth them not; so he that getteth riches, and not by right, shall leave them in the midst of his days, and at his end shall be a fool.
12
A glorious high throne from the beginning is the place of our sanctuary.
13
O LORD, the hope of Israel, all that forsake thee shall be ashamed, and they that depart from me shall be written in the earth, because they have forsaken the LORD, the fountain of living waters.
14
Heal me, O LORD, and I shall be healed; save me, and I shall be saved: for thou art my praise.
15
Behold, they say unto me, Where is the word of the LORD? let it come now.
16
As for me, I have not hastened from being a pastor to follow thee: neither have I desired the woeful day; thou knowest: that which came out of my lips was right before thee.
17
Be not a terror unto me: thou art my hope in the day of evil.
18
Let them be confounded that persecute me, but let not me be confounded: let them be dismayed, but let not me be dismayed: bring upon them the day of evil, and destroy them with double destruction.
19
Thus said the LORD unto me; Go and stand in the gate of the children of the people, whereby the kings of Judah come in, and by the which they go out, and in all the gates of Jerusalem;
20
And say unto them, Hear ye the word of the LORD, ye kings of Judah, and all Judah, and all the inhabitants of Jerusalem, that enter in by these gates:
21
Thus saith the LORD; Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem;
22
Neither carry forth a burden out of your houses on the sabbath day, neither do ye any work, but hallow ye the sabbath day, as I commanded your fathers.
23
But they obeyed not, neither inclined their ear, but made their neck stiff, that they might not hear, nor receive instruction.
24
And it shall come to pass, if ye diligently hearken unto me, saith the LORD, to bring in no burden through the gates of this city on the sabbath day, but hallow the sabbath day, to do no work therein;
25
Then shall there enter into the gates of this city kings and princes sitting upon the throne of David, riding in chariots and on horses, they, and their princes, the men of Judah, and the inhabitants of Jerusalem: and this city shall remain for ever.
26
And they shall come from the cities of Judah, and from the places about Jerusalem, and from the land of Benjamin, and from the plain, and from the mountains, and from the south, bringing burnt offerings, and sacrifices, and meat offerings, and incense, and bringing sacrifices of praise, unto the house of the LORD.
27
But if ye will not hearken unto me to hallow the sabbath day, and not to bear a burden, even entering in at the gates of Jerusalem on the sabbath day; then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched.

Jeremiah chapter 18

1
The word which came to Jeremiah from the LORD, saying,
2
Arise, and go down to the potter's house, and there I will cause thee to hear my words.
3
Then I went down to the potter's house, and, behold, he wrought a work on the wheels.
4
And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make it.
5
Then the word of the LORD came to me, saying,
6
O house of Israel, cannot I do with you as this potter? saith the LORD. Behold, as the clay is in the potter's hand, so are ye in mine hand, O house of Israel.
7
At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it;
8
If that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.
9
And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it;
10
If it do evil in my sight, that it obey not my voice, then I will repent of the good, wherewith I said I would benefit them.
11
Now therefore go to, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, Thus saith the LORD; Behold, I frame evil against you, and devise a device against you: return ye now every one from his evil way, and make your ways and your doings good.
12
And they said, There is no hope: but we will walk after our own devices, and we will every one do the imagination of his evil heart.
13
Therefore thus saith the LORD; Ask ye now among the heathen, who hath heard such things: the virgin of Israel hath done a very horrible thing.
14
Will a man leave the snow of Lebanon which cometh from the rock of the field? or shall the cold flowing waters that come from another place be forsaken?
15
Because my people hath forgotten me, they have burned incense to vanity, and they have caused them to stumble in their ways from the ancient paths, to walk in paths, in a way not cast up;
16
To make their land desolate, and a perpetual hissing; every one that passeth thereby shall be astonished, and wag his head.
17
I will scatter them as with an east wind before the enemy; I will shew them the back, and not the face, in the day of their calamity.
18
Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.
19
Give heed to me, O LORD, and hearken to the voice of them that contend with me.
20
Shall evil be recompensed for good? for they have digged a pit for my soul. Remember that I stood before thee to speak good for them, and to turn away thy wrath from them.
21
Therefore deliver up their children to the famine, and pour out their blood by the force of the sword; and let their wives be bereaved of their children, and be widows; and let their men be put to death; let their young men be slain by the sword in battle.
22
Let a cry be heard from their houses, when thou shalt bring a troop suddenly upon them: for they have digged a pit to take me, and hid snares for my feet.
23
Yet, LORD, thou knowest all their counsel against me to slay me: forgive not their iniquity, neither blot out their sin from thy sight, but let them be overthrown before thee; deal thus with them in the time of thine anger.

Romans chapter 4

1
What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
2
For if Abraham were justified by works, he hath whereof to glory; but not before God.
3
For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
4
Now to him that worketh is the reward not reckoned of grace, but of debt.
5
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
6
Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
7
Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
8
Blessed is the man to whom the Lord will not impute sin.
9
Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
10
How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
11
And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
12
And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
13
For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
14
For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
15
Because the law worketh wrath: for where no law is, there is no transgression.
16
Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
17
As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
18
Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.
19
And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb:
20
He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
21
And being fully persuaded that, what he had promised, he was able also to perform.
22
And therefore it was imputed to him for righteousness.
23
Now it was not written for his sake alone, that it was imputed to him;
24
But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
25
Who was delivered for our offences, and was raised again for our justification.

Romans chapter 5

1
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
2
By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
3
And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
4
And patience, experience; and experience, hope:
5
And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
6
For when we were yet without strength, in due time Christ died for the ungodly.
7
For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
8
But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
9
Much more then, being now justified by his blood, we shall be saved from wrath through him.
10
For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
11
And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
12
Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
13
For until the law sin was in the world: but sin is not imputed when there is no law.
14
Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
15
But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
16
And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
17
For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
18
Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
19
For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
20
Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
21
That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.