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Pleae note that the component supports over 140 Bibles and for simplicity sake and to prevent loads on SQL server I am only using handfull of the Bibles. But chances are that the Bible is available in your language and or translation.

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Bible Version
Day 43 Day 44Day 45

Leviticus chapter 6

Flash Needs to be Turned On
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And the LORD spake unto Moses, saying,
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If a soul sin, and commit a trespass against the LORD, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour;
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Or have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth, sinning therein:
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Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,
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Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertaineth, in the day of his trespass offering.
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And he shall bring his trespass offering unto the LORD, a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest:
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And the priest shall make an atonement for him before the LORD: and it shall be forgiven him for any thing of all that he hath done in trespassing therein.
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And the LORD spake unto Moses, saying,
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Command Aaron and his sons, saying, This is the law of the burnt offering: It is the burnt offering, because of the burning upon the altar all night unto the morning, and the fire of the altar shall be burning in it.
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And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh, and take up the ashes which the fire hath consumed with the burnt offering on the altar, and he shall put them beside the altar.
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And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.
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And the fire upon the altar shall be burning in it; it shall not be put out: and the priest shall burn wood on it every morning, and lay the burnt offering in order upon it; and he shall burn thereon the fat of the peace offerings.
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The fire shall ever be burning upon the altar; it shall never go out.
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And this is the law of the meat offering: the sons of Aaron shall offer it before the LORD, before the altar.
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And he shall take of it his handful, of the flour of the meat offering, and of the oil thereof, and all the frankincense which is upon the meat offering, and shall burn it upon the altar for a sweet savour, even the memorial of it, unto the LORD.
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And the remainder thereof shall Aaron and his sons eat: with unleavened bread shall it be eaten in the holy place; in the court of the tabernacle of the congregation they shall eat it.
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It shall not be baken with leaven. I have given it unto them for their portion of my offerings made by fire; it is most holy, as is the sin offering, and as the trespass offering.
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All the males among the children of Aaron shall eat of it. It shall be a statute for ever in your generations concerning the offerings of the LORD made by fire: every one that toucheth them shall be holy.
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And the LORD spake unto Moses, saying,
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This is the offering of Aaron and of his sons, which they shall offer unto the LORD in the day when he is anointed; the tenth part of an ephah of fine flour for a meat offering perpetual, half of it in the morning, and half thereof at night.
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In a pan it shall be made with oil; and when it is baken, thou shalt bring it in: and the baken pieces of the meat offering shalt thou offer for a sweet savour unto the LORD.
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And the priest of his sons that is anointed in his stead shall offer it: it is a statute for ever unto the LORD; it shall be wholly burnt.
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For every meat offering for the priest shall be wholly burnt: it shall not be eaten.
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And the LORD spake unto Moses, saying,
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Speak unto Aaron and to his sons, saying, This is the law of the sin offering: In the place where the burnt offering is killed shall the sin offering be killed before the LORD: it is most holy.
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The priest that offereth it for sin shall eat it: in the holy place shall it be eaten, in the court of the tabernacle of the congregation.
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Whatsoever shall touch the flesh thereof shall be holy: and when there is sprinkled of the blood thereof upon any garment, thou shalt wash that whereon it was sprinkled in the holy place.
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But the earthen vessel wherein it is sodden shall be broken: and if it be sodden in a brasen pot, it shall be both scoured, and rinsed in water.
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All the males among the priests shall eat thereof: it is most holy.
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And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire.

Leviticus chapter 7

Flash Needs to be Turned On
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Likewise this is the law of the trespass offering: it is most holy.
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In the place where they kill the burnt offering shall they kill the trespass offering: and the blood thereof shall he sprinkle round about upon the altar.
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And he shall offer of it all the fat thereof; the rump, and the fat that covereth the inwards,
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And the two kidneys, and the fat that is on them, which is by the flanks, and the caul that is above the liver, with the kidneys, it shall he take away:
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And the priest shall burn them upon the altar for an offering made by fire unto the LORD: it is a trespass offering.
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Every male among the priests shall eat thereof: it shall be eaten in the holy place: it is most holy.
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As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it.
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And the priest that offereth any man's burnt offering, even the priest shall have to himself the skin of the burnt offering which he hath offered.
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And all the meat offering that is baken in the oven, and all that is dressed in the fryingpan, and in the pan, shall be the priest's that offereth it.
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And every meat offering, mingled with oil, and dry, shall all the sons of Aaron have, one as much as another.
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And this is the law of the sacrifice of peace offerings, which he shall offer unto the LORD.
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If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour, fried.
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Besides the cakes, he shall offer for his offering leavened bread with the sacrifice of thanksgiving of his peace offerings.
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And of it he shall offer one out of the whole oblation for an heave offering unto the LORD, and it shall be the priest's that sprinkleth the blood of the peace offerings.
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And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning.
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But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:
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But the remainder of the flesh of the sacrifice on the third day shall be burnt with fire.
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And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.
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And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.
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But the soul that eateth of the flesh of the sacrifice of peace offerings, that pertain unto the LORD, having his uncleanness upon him, even that soul shall be cut off from his people.
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Moreover the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean beast, or any abominable unclean thing, and eat of the flesh of the sacrifice of peace offerings, which pertain unto the LORD, even that soul shall be cut off from his people.
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And the LORD spake unto Moses, saying,
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Speak unto the children of Israel, saying, Ye shall eat no manner of fat, of ox, or of sheep, or of goat.
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And the fat of the beast that dieth of itself, and the fat of that which is torn with beasts, may be used in any other use: but ye shall in no wise eat of it.
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For whosoever eateth the fat of the beast, of which men offer an offering made by fire unto the LORD, even the soul that eateth it shall be cut off from his people.
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Moreover ye shall eat no manner of blood, whether it be of fowl or of beast, in any of your dwellings.
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Whatsoever soul it be that eateth any manner of blood, even that soul shall be cut off from his people.
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And the LORD spake unto Moses, saying,
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Speak unto the children of Israel, saying, He that offereth the sacrifice of his peace offerings unto the LORD shall bring his oblation unto the LORD of the sacrifice of his peace offerings.
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His own hands shall bring the offerings of the LORD made by fire, the fat with the breast, it shall he bring, that the breast may be waved for a wave offering before the LORD.
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And the priest shall burn the fat upon the altar: but the breast shall be Aaron's and his sons'.
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And the right shoulder shall ye give unto the priest for an heave offering of the sacrifices of your peace offerings.
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He among the sons of Aaron, that offereth the blood of the peace offerings, and the fat, shall have the right shoulder for his part.
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For the wave breast and the heave shoulder have I taken of the children of Israel from off the sacrifices of their peace offerings, and have given them unto Aaron the priest and unto his sons by a statute for ever from among the children of Israel.
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This is the portion of the anointing of Aaron, and of the anointing of his sons, out of the offerings of the LORD made by fire, in the day when he presented them to minister unto the LORD in the priest's office;
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Which the LORD commanded to be given them of the children of Israel, in the day that he anointed them, by a statute for ever throughout their generations.
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This is the law of the burnt offering, of the meat offering, and of the sin offering, and of the trespass offering, and of the consecrations, and of the sacrifice of the peace offerings;
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Which the LORD commanded Moses in mount Sinai, in the day that he commanded the children of Israel to offer their oblations unto the LORD, in the wilderness of Sinai.

Luke chapter 5

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And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret,
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And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets.
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And he entered into one of the ships, which was Simon's, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship.
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Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught.
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And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net.
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And when they had this done, they inclosed a great multitude of fishes: and their net brake.
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And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink.
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When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord.
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For he was astonished, and all that were with him, at the draught of the fishes which they had taken:
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And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men.
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And when they had brought their ships to land, they forsook all, and followed him.
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And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.
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And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him.
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And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.
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But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.
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And he withdrew himself into the wilderness, and prayed.
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And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them.
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And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him.
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And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus.
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And when he saw their faith, he said unto him, Man, thy sins are forgiven thee.
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And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?
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But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts?
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Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk?
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But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house.
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And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God.
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And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day.
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And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me.
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And he left all, rose up, and followed him.
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And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.
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But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?
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And Jesus answering said unto them, They that are whole need not a physician; but they that are sick.
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I came not to call the righteous, but sinners to repentance.
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And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink?
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And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them?
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But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
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And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.
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And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish.
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But new wine must be put into new bottles; and both are preserved.
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No man also having drunk old wine straightway desireth new: for he saith, The old is better.